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The bishops admit there is no "easy solution" to this crisis, but the bishops proclaim "the message of Jesus Christ who identifies Himself with the needs of the least of the brethren," and effective love of neighbor requires concerns for his living conditions.
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This document summarizes the three categories of belief identified in the "Profession of Faith" and "Oath of Fidelity" from the Congregation for the Doctrine of the Faith, and required of those who hold certain offices in the Church.
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Part II examines the question of whether John Paul II's concerns have been borne out by looking at the social effects of pornography that have arisen under the “free expression” paradigm dominant in the American dialogue, concluding that the majority of the recent research on the current form of pornography does support the social harm concern.
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On NBC evening news, September 20, 1994, Tom Brokaw pointedout that there are at least 175,000 gay couples in America. Thepersons interviewed on that program viewed their lifestyle asbeing on the same level as marriage. This is certainly a challengeto Roman Catholic teaching on homosexual activity. As was notedin the previous chapter, on gay rights legislation,' the socialapproval of same-sex unions as equivalent to heterosexual marriagesis one of the goals of the homosexual movement. While there isno way that the Catholic Church can give any approval to two personsof the same sex expressing their love for one another throughsexual genital acts, it is still necessary to consider the variousmoral aspects involved in such unions. This, in turn, calls fora review of pertinent historical, sociological, and psychologicalstudies concerning these unions. Such research does not treatthe theological and moral aspects of same-sex unions; that I willdo when I consider John Boswell's Same-Sex Unions in PremodernEurope, a book that will be used by many homosexual persons tojustify their same-sex unions. Finally, I shall study HomosexualPartnerships. Why Same-Sex Relationships Are Not a Christian Option,by John Stott.
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Section II then analyzes how these principles apply to RCRA and CERCLA: first, the section suggests that RCRA is largely rightly ordered in terms of being a regulatory system in which regulation is designed and promulgated at the federal level, implemented and enforced at the state level, and considered by individual businesses when deciding upon manufacturing processes that may (or may not) generate hazardous wastes subject to regulation; second, the section suggests that in contrast to RCRA, CERCLA is a regulatory system inappropriately ordered toward federal control (at least in part) when state or local control might be more appropriate.