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This month Antony and Marina Abramovic grace two different covers of . Antony is interviewed by Debbie Harry and photographs by Francesco Carrozzini. The Toronto run of kicks off tonight at The Luminato Festival staring Antony, Willem Dafoe and Marina Abramovic. For tickets and information please see . Later in the month Antony performs "She's So Blue" in Barcelone on 28th and Rome on July 1st. For more info on those events please see the events page .

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§ 40. From what has been before said, we may see the reason why, in the species of artificial things, there is generally less confusion and uncertainty, than in natural. Because an artificial thing being a production of man, which the artificer designed, and therefore well knows the idea of, the name of it is supposed to stand for no other idea, nor to import any other essence than what is certainly to be known, and easy enough to be apprehended. For the idea or essence of the several sorts of artificial things consisting, for the most part, in nothing but the determinate figure of sensible parts; and sometimes motion depending thereon, which the artificer fashions in matter, such as he finds for his turn; it is not beyond the reach of our faculties to attain a certain idea thereof, and to settle the signification of the names whereby the species of artificial things are distinguished with less doubt, obscurity, and equivocation, than we can in things natural, whose differences and operations depend upon contrivances beyond the reach of our discoveries.


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§ 22. To conclude: some ideas forwardly offer themselves to all men’s understandings; some sorts of truth result from any ideas, as soon as the mind puts them into propositions; other truths require a train of ideas placed in order, a due comparing of them, and deductions made with attention, before they can be discovered and assented to. Some of the first sort, because of their general and easy reception, have been mistaken for innate; but the truth is, ideas and notions are no more born with us than arts and sciences, though some of them indeed offer themselves to our faculties more readily than others, and therefore are more generally received: though that too be according as the organs of our bodies and powers of our minds happen to be employed: God having fitted men with faculties and means to discover, receive, and retain truths, according as they are employed. The great difference that is to be found in the notions of mankind is from the different use they put their faculties to; whilst some (and those the most) taking things upon trust, misemploy their power of assent, by lazily enslaving their minds to the dictates and dominion of others in doctrines, which it is their duty carefully to examine, and not blindly, with an implicit faith, to swallow. Others, employing their thoughts only about some few things, grow acquainted sufficiently with them, attain great degrees of knowledge in them, and are ignorant of all other, having never let their thoughts loose in the search of other inquiries. Thus, that the three angles of a triangle are equal to two right ones, is a truth as certain as any thing can be, and I think more evident than many of those propositions that go for principles; and yet there are millions, however expert in other things, who know not this at all, because they never set their thoughts on work about such angles; and he that certainly knows this proposition, may yet be utterly ignorant of the truth of other propositions, in mathematicks itself, which are as clear and evident as this: because, in his search of those mathematical truths, he stopped his thoughts short, and went not so far. The same may happen concerning the notions we have of the being of a deity: for though there be no truth which a man may more evidently make out to himself than the existence of a God, yet he that shall content himself with things as he finds them in this world, as they minister to his pleasures and passions, and not make inquiry a little farther into their causes, ends, and admirable contrivances, and pursue the thoughts thereof with diligence and attention; may live long without any notion of such a being. And if any person hath by talk put such a notion into his head, he may perhaps believe it; but if he hath never examined it, his knowledge of it will be no perfecter than his, who having been told, that the three angles of a triangle are equal to two right ones, takes it upon trust, without examining the demonstration; and may yield his assent as a probable opinion, but hath no knowledge of the truth of it: which yet his faculties, if carefully employed, were able to make clear and evident to him. But this only by the by, to shew how much our knowledge depends upon the right use of those powers nature hath bestowed upon us, and how little upon such innate principles, as are in vain supposed to be in all mankind for their direction; which all men could not but know, if they were there, or else they would be there to no purpose: and which since all men do not know, nor can distinguish from other adventitious truths, we may well conclude there are no such.