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All that prevents such people from becoming more honest Nietzscheans and following Heidegger down the path to something like the "inner truth and greatness" of National Socialism is .

Friedrich Nietzsche (1844—1900) Nietzsche was a German philosopher, essayist, and cultural critic

This not only gravely distorts the coherence of Nietzsche's thought but also erases issues that are starkly evident, not only in the use of Nietzsche by the Nazis, but in the whole movement of the early 20th century, which was very popular in the United States -- including (ironically) liberal saints like Margaret Sanger (1879–1966), whose promotion of birth control was eugenic in inspiration and which she continued in that vein even after World War II, when the whole business had become an acute embarrassment.


Friedrich Nietzsche Essays | GradeSaver

Nowhere is that more conspicuous than in his assertion that Nietzsche rejected Schopenhauer's pessimism.

Much of Nietzsche’s reaction to the theoretical philosophy ofhis predecessors is mediated through his interest in the notion ofperspective. He thought that past philosophers had largely ignored theinfluence of their own perspectives on their work, and had thereforefailed to control those perspectival effects (BGE 6; seeBGE I more generally). Commentators have been both fascinatedand perplexed by what has come to be called Nietzsche’s“perspectivism”, and it has been a major concern in anumber of large-scale Nietzsche commentaries (see, e.g., Danto 1965;Kaulbach 1980, 1990; Schacht 1983; Abel 1984; Nehamas 1985; Clark1990; Poellner 1995; Richardson 1996; Benne 2005). There has been asmuch contestation over exactly what doctrine or group of commitmentsbelong under that heading as about their philosophical merits, but afew points are relatively uncontroversial and can provide a useful wayinto this strand of Nietzsche’s thinking.


Friedrich Nietzsche Quotes On Religion

Finally, it is worth noting that even when Nietzsche raises doubtsabout this commitment to truthfulness, his very questions are clearlymotivated by the central importance of that value. TheGenealogy’s Third Treatise famously closes with theworry that the unconditional will to truth is a form of asceticism(GM III, 24). As Nietzsche observes, relentless truthfulnesscan be corrosive for cherished values that make our lives seem worthliving: one cross-examination of the norm of “truth at anyprice” concludes with the exclamation,

Friedrich Nietzsche (Stanford Encyclopedia of Philosophy)

Nietzsche's aphoristic style or carelessness with logic may be matters of critique in their own right, especially if they conceal his meaning; but they are actually rather entertaining, after the dull slog of a lot of philosophy, and it is a little strange to see them cited as matters of "abuse." But Yovel (like Sherratt) ignores the essential problem with Nietzsche, which is a theory of morality that eliminates essential features of morality, such as the principle, known even to Robocop, to "protect the innocent." As we know, the innocent are fodder for the predator, and this is good.

Friedrich Nietzsche - Wikipedia

Given Nietzsche’s personal commitment to truthfulness and hisargument that its absence amounts to cowardice, it is no surprise tofind him, third, attacking the alleged mendaciousness and intellectualcorruption of traditional religio-moral consciousness as one of thevery worst things about it. The dishonesty of the moralistic“slave revolt” is a constant theme (GM I, 14; seealso Janaway 2007: 102–4, and GM I, 10, 13; II, 11;III, 26; TI V, 5; VI, 7; A 15, 24, 26–7, 36,38, 42, 44, 47, 48–53, 55–6), and it elicits some ofNietzsche’s most extreme and indignant rhetoric: