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is another way of statingthe guiding principle of good UI design for end-users: Allow theuser the luxury of ignorance. This does not mean that you can'treward acquired knowledge with more choices and more power; you canand should do that. But the user should also be able to choose toremain ignorant and still get all their basic tasks done. The morethoroughly software developers internalize the truth that real usershave better things to do with their time and attention than worship atthe shrine of geek technical prowess, the better off everyone willbe.

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The philosophy we want is one of fluxions and mobility. The Spartan and Stoic schemes are too stark and stiff for our occasion. A theory of Saint John, and of non-resistance, seems, on the other hand, too thin and aerial. We want some coat woven of elastic steel, stout as the first, and limber as the second. We want a ship in these billows we inhabit. An angular, dogmatic house would be rent to chips and splinters, in this storm of many elements. No, it must be tight, and fit to the form of man, to live at all; as a shell is the architecture of a house founded on the sea. The soul of man must be the type of our scheme, just as the body of man is the type after which a dwelling-house is built. Adaptiveness is the peculiarity of human nature. We are golden averages, volitant stabilities, compensated or periodic errors, houses founded on the sea. The wise skeptic wishes to have a near view of the best game, and the chief players; what is best in the planet; art and nature, places and events, but mainly men. Everything that is excellent in mankind,—a form of grace, an arm of iron, lips of persuasion, a brain of resources, every one skilful to play and win,—he will see and judge.

Free Economics Essays and Papers - 123HelpMe

Free Economics papers, essays, and research papers

On the other part, the men of toil and trade and luxury,—the animal world, including the animal in the philosopher and poet also,—and the practical world, including the painful drudgeries which are never excused to philosopher or poet any more than to the rest,—weigh heavily on the other side. The trade in our streets believes in no metaphysical causes, thinks nothing of the force which necessitated traders and a trading planet to exist; no, but sticks to cotton, sugar, wool, and salt. The ward meetings, on election days, are not softened by any misgivings of the value of these ballotings. Hot life is streaming in a single direction. To the men of this world, to the animal strength and spirits, to the men of practical power, whilst immersed in it, the man of ideas appears out of his reason. They alone have reason.