Negligence - Duty Of Care Essays

We find this great precept often repeated in Plato, “Do thine own work, and know thyself.” Of which two parts, both the one and the other generally comprehend our whole duty, and do each of them in like manner involve the other; for who will do his own work aright will find that his first lesson is to know what he is, and that which is proper to himself; and who rightly understands himself will never mistake another man’s work for his own, but will love and improve himself above all other things, will refuse superfluous employments, and reject all unprofitable thoughts and propositions. As folly, on the one side, though it should enjoy all it desire, would notwithstanding never be content, so, on the other, wisdom, acquiescing in the present, is never dissatisfied with itself. Epicurus dispenses his sages from all foresight and care of the future.

Essays - largest database of quality sample essays and research papers on Negligence Duty Of Care

To begin with Sir Percy Winfield suggested that someone would commit the tort of negligence if he breached a legal duty to take care by an inadvertent act or omission.


The Concept Of Duty Of Care Law General Essay

The elements of negligence are duty of care; breach of that duty of care; causation, i.e

In the religious traditions of India, elephants symbolize royalty, majesty, strength, divinity, abundance, fertility, intelligence, keenness, destructive power, and grasping power. The souls in elephants are said to be highly evolved and ripe for evolution. The Hindu Puranas suggest that elephants in the past had wings. Elephants appearing in dreams to mothers before the birth of an important person or sage is a common cultural theme of India. An elephant is kingly. Hence, the head of an elephant herd or the royal elephant of a temple goes by the epithet, gajaraj, king of the elephants. Since they represent royalty, power and strength, in the past India had dynasties named after elephants. For example, a dynasty named Gajapathis (lord of the elephants) ruled parts of southern and eastern India. From the writings of Megasthanese, a Greek ambassador in the court of Chandragupta Maurya, we know that kings employed people who excelled in the art of capturing, taming and domesticating wild elephants. Elephant care was an important subject for which there were treatises. The Vedas do not directly refer to the elephants, but we know that elephants were native to India and existed in the subcontinent even before the Vedic civilization. Indra's vehicle is a white, elephant known as Airavath, which according to the Puranas emerged during the churning of the oceans by gods and demons. It was given to Indra as a gift. Ganesha, the lord of the Shiva ganas, has the head of an elephant. His large head symbolizes knowledge, intelligence and thinking power. His trunk represents grasping power, while his large ears denote his attentiveness. In ancient India, elephants played an important role in warfare. Alexander had a great difficulty in fighting with Indian kings as they maintained a large herd of trained elephants that served the same purpose as the tanks in modern warfare. They crushed his army and ended his plans to march farther into the interiors of India. Kings employed elephants not only in warfare but also in construction work and clearing of forests. Until recently, elephants were used in India to lay roads in inaccessible places and haul timber. Even today, many Hindu temples maintain one or more elephants and use them during festivities, and public processions. In a way, it is a sad situation since the elephants remain captive and exposed to the risk of unwanted human attention, negligence, and unintended cruelty.