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The study of Heidegger is both dangerous and difficult — the way he is taught today threatens to obscure his thought’s connection to his politics while at the same time transforming his work into fodder for the aimless curiosity of the academic industry. Heidegger would not be surprised to discover that he is now part of the problem that he meant to address. But if, as Heidegger hoped, his works are to help us understand the challenges technology presents, we must study him both carefully and cautiously — carefully, to appreciate the depth and complexity of his thought, and cautiously, in light of his association with the Nazis.

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et us now follow Heidegger’s understanding of technology more exactingly, relying on the Bremen lectures and “The Question Concerning Technology,” and beginning with four points of Heidegger’s critique (some of which we have already touched on).

+ (ed. Charles N. Brown et al.).

+ The ten- and thirteen-digit numbers that appear in publication data are dashless ISBNs.

The majority of alternate history is written as deliberate fiction. As such, it is most often classified as science fiction, or at least that is where you are most likely to find it at your local bookstore. Nevertheless, you will find examples in other genres, including horror, mystery, historical non-fiction, historical fiction, children's and young-adult fiction, and "mainstream" fiction. When marketed as mainstream fiction or thriller/suspense fiction, alternate histories have been known to crack the bestseller lists (e.g., Len Deighton's ) and even get made into movies (Robert Harris's ).

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If you've spotted a story or novel in the bibliography that you'dlike to read and are unsure how to go about finding a copy, here aresome suggestions:

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In his later writings on technology, which mainly concern us in this essay, Heidegger draws attention to technology’s place in bringing about our decline by constricting our experience of things as they are. He argues that we now view nature, and increasingly human beings too, only technologically — that is, we see nature and people only as raw material for technical operations. Heidegger seeks to illuminate this phenomenon and to find a way of thinking by which we might be saved from its controlling power, to which, he believes, modern civilization both in the communist East and the democratic West has been shackled. We might escape this bondage, Heidegger argues, not by rejecting technology, but by perceiving its danger.

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Used bookstores can be good places to search for anything that was published in paperback, particularly within the last 15-20 years. As at new book stores, you may have more luck in the science fiction and/or fantasy sections, although more "serious" works may be over in the history section.

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The term "allohistory" was suggested by Gordon B. Chamberlain as an alternative to "alternate history" in the essay cited above. Although some dislike this term for various reasons, its adjectival form "allohistorical" is used throughout this bibliography because of the ease with which it is spoken.