The rhetoric pervading Tart's account implies that scientism or dogmatic materialism is the only obstacle to accepting a survivalist interpretation of NDEs. But this is simply not the case. First, it is crucially important to note that one could have good reasons for disbelieving that NDEs are visions of an afterlife . For instance, this essay has actually presented data which suggests that NDEs are glimpses of another world after death. One need not have any commitment to materialism—dogmatic or otherwise—to doubt that genuine glimpses of an afterlife would involve train rides, false out-of-body perceptions, or encounters with living persons, fictional characters, and mythological creatures. It is entirely possible that an afterlife exists but that NDEs are not glimpses of it—a view similar to the Buddhist belief that the dying pass through several illusory bardo states generated by their own minds before entering the 'real' afterlife (Fox 94-96).
This essay explores the life after death views of Judaism, Hinduism, Christianity, Buddhism, and Islam.
Although, Judaism believes in human existence after death, its primary focus is on life in the here and now.
Life after death essay - How to Compose a Amazing …
By implying that those who reject NDEs as evidence for survival are advocates of some pernicious scientism, Tart presumes that the very issue of contention has already been resolved: that NDEs really are evidence for survival of bodily death. But, of course, this conclusion has been established beyond a reasonable doubt; in fact, it is not even clear that the survivalist interpretation of NDEs is more likely to be true than false. Moreover, Tart fails to recognize that there are perfectly legitimate reasons for maintaining that NDEs are visions of an afterlife—reasons that I have outlined in this essay because few people who've thought about NDEs have even been aware of them.