As Kierkegaard summarized in Either/Or, and as Marx exemplifies in his many writings, either one is to resign themselves to inaction for the greater good or one commits to action regardless of the consequences.
"Patient and devious" would not be virtues for Nietzsche, nor would Stalin's communist ideology; but power and success are hard to argue with, especially for Nietzsche.
Karl Marx's and Isaiah Berlin's essay, ..
A second value commitment prominent in Nietzsche’s work (andarguably related to his positive assessments of life and power) is thevalue of affirmation. According to Reginster (2006: 2),“Nietzsche regards the affirmation of life as his definingphilosophical achievement”. This theme enters forcefully in BookIV of The Gay Science, which opens with an expression ofdedication to “amor fati”:
Existentialism (Stanford Encyclopedia of Philosophy)
For all the fevered hallucinations of leftists who find racism in every American heart and schoolhouse, and who demand that society spare no expense in accommodating every blind, deaf, deformed, and crippled person to the point where they can live like anyone else, the only place where Nietzsche's racism and contempt for the sick and suffering is read with pleasure, honor, and praise is in the most fortified strongholds of political correctness and "progressive" politics -- American universities.
Anthropologie | Marx Caesar Asimov | Pagina 2
Nietzsche tries to makes a virtue of this:
(The path I am speaking of does not lead to "happiness" but to power, to the most energetic activity, and in a majority of cases to actual unhappiness.) Thus the philosopher abhors marriage and all that would persuade him to marriage, for he sees the married state as an obstacle to fulfillment.
Nietzsche on Christianity | The West’s Darkest Hour
Where Nietzschean ruthlessness cooperates with Leftist ideology, as in the person of Stalin, it is the true and odd combination of everything of which Nietzsche approved with everything that he detested.
Free Yeats The Second Coming Essays and Papers
I should pay tribute to my former professor and advisor at UCLA and the University of Hawaii, Lenn Goodman (now at Vanderbilt University), who once made what I thought was the most acute observation about Nietzsche -- that he was simply not a morally mature person.
Free Yeats The Second Coming papers, essays, and research papers.
Nietzsche’s actual psychological explanations rely heavily onappeals to sub-personal psychological attitudes. As Janaway (2009: 52)observes, a great many different kinds of attitude enter theseaccounts (including not only the standard beliefs and desires ofcurrent-day moral psychology, but also “wills”, feelings,sensations, moods, imaginings, memories, valuations, convictions, andmore), but arguably the core attitudes that do the most work for himare drives and affects. These attitude types havebeen intensively studied in recent work (see esp. Richardson 1996 andKatsafanas 2011b, 2013, 2016; see also Anderson 2012a, Clark andDudrick 2015). While much remains controversial, it is helpful tothink of drives as dispositions toward general patterns of activity;they aim at activity of the relevant sort (e.g., an eating drive, adrive for power), and they also represent some more specific object oroccasion of the activity in a particular case (e.g., this ice cream,or overcoming a particular problem in the course of writing a paper).Affects are emotional states that combine a receptive and feltresponsiveness to the world with a tendency toward a distinctivepattern of reaction—states like love, hate, anger, fear, joy,etc. Typically, the sub-personal attitudes postulated inNietzsche’s psychological explanations represent the world inone way or another. Since he endorses Leibniz’s thought thatrepresentation, not consciousness, is the decisive mark of the mental(GS 354), it is reasonable to treat these attitudes asdistinctively psychological, whether they are conscious or not.